The Perfect Remedy for Those People Who Annoy You

Photo: ©Timur Weber from Pexels via Canva.com

Do you love Jesus with all of your heart, soul, mind, and strength (Matthew 22:36-40)? Do you not particularly care for all of His children? Is there any individual in the body of Christ with whom you find it hard to like? Perhaps you can frame my questions this way: do you love the Head of the Church, but not all of His body parts? There are times when it’s useful to self-reflect to see if there are any folks in the body that annoy you, especially those close to you.

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There are many verses and passages in the New Testament that talk about not liking, hating, holding grudges, and other forms of anger that we can accrue toward people. (See 1 John 2:9; Ephesians 4:31; Proverbs 8:13, 10:12; Luke 6:27-28; Matthew 5:23-24; 1 John 3:14-15.) Regardless of whether the person is in the body of Christ or is an unbelieving image-bearer (James 3:9-10), addressing all types of animosity, no matter how tiny a strain, is humble and wise.

Strong Word, Big Point

If anyone says, I love God, and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen (1 John 4:20).

John is using strong language to make his point. James also did this when he called anger murder (James 4:1-3). John or James did not sugarcoat their words. What you don’t want to do is exempt yourself from their language, and you won’t do that if you see the word “hate” or “murder” like basket words that hold all kinds of anger. It’s not wise to splits hairs here by saying, “Oh, it’s not that I hate him; I just don’t like him.”

Please choose the proper label to describe any sinful attitude toward anyone but never make the mistake of thinking that a “little sin” will cause the nails in the hands of Christ to be less painful. He died for all our sins, big and small (James 2:10).

One of the most popular graphics on our website is”The Anger Spectrum.” I’m using James’ word “murder” to show the extremes of anger and then filling in the middle section with only a few manifestations of murder (anger). I’m sure you can think of more than these.

Love the Whole Body

Perhaps you live in a professing Christian family where there are forms of anger, which could include hostility or unforgiveness between two or more of your family members. Perhaps you attend a local church where there is a conflict between two professing believers. If true, there would be something fundamentally wrong with that person if they talked about how great Christ is while harboring things like anger, bitterness, resentment, or other forms of frustration with another member of His body.

Paul puts forth an analogy in Ephesians when he likens our unity in Christ to the physical body. I do like the many parallels that you can derive by comparing the organic self to our spiritual lives. Notice what the great apostle said.

For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body (Ephesians 5:29-30).

Paul was talking about the husband and wife relationship, but he quickly expands his thoughts to make sure we understand that the mystery that he is referring to is about our relationship with Christ and His church. Notice two verses later.

This mystery is profound, and I am saying that it refers to Christ and the church (Ephesians 5:32).

Relational Incongruity

If I say I love Christ and harbor any form of frustration in my heart toward a Christian brother or sister, whether the person is my spouse or someone else, then it’s theological insanity and relational incongruity. This problem is an incredibly serious matter. Paul talked about it in the following passage.

Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good (Romans 12:16-21).

Don’t be incongruent in your relationships. Seek to love everyone. I’m not suggesting that you have to be everyone’s best friend or have an ongoing relationship with them. I’m not saying that everyone will reciprocate. Those ideas are not realistic, and sin is never that cooperative.

But regardless of how folks treat you, their actions do not have to manage you. You may never be besties, and there will be some relationships that will never reconcile. But you can have the love of Christ in your heart toward them, and you can measure that love by how you think and talk about them, i.e., non-judgmental, non-cynical, not critical, not harsh, not unkind, do not gossip, and you don’t devalue them when talking about them to others.

Find Your Starting Point

Be aggressive. Do not let sin reign in the body of Christ. Christ cannot be your all in all when you do not care for His all. Should the hand say to the foot, “I do not like you”? Of course, not. But this matter can raise a few questions, which always happens when folks are unwilling to cooperate with problems biblically.

You may read my questions for you in the “Call to Action” section below. Each relationship problem is unique, so you cannot map one process over every reconciliation and relational situation. You need wisdom, discernment, and someone to walk with you as you address those problematic relationships in your life.

The best place to begin, of course, is with your eye, not the eye of the other person (Matthew 7:3-5). You may not be able to motivate another person to change, but you can change yourself. I trust these questions will help you in thinking rightly about your troublesome relationships.

Call to Action

1. Are you more apt to pray for the person you struggle with or criticize them? Prayer works, especially when you carry other people on your heart. Part of your praying should be “biblical pity” for them, assuming they are part of the problem and not ready to change. Read Galatians 6:1-2.
2. Do you pretend everything is okay, but in your heart, you genuinely struggle with that person? Do not become too comfortable with acting. If you do, it will become your “new norm.” The practice of accommodating and adaptation will change you by dulling your inner voice, which will impact how you think, process, and apply.
3. What hinders you from being honest with God and with the person with whom you struggle? Perhaps the person is not cooperative, which is a valid issue. But rather than addressing “what is wrong with them,” start with what is wrong with you. In most cases, there are things that you can change about yourself regardless of what the other person does.
4. Are you more concerned with your reputation, so you will not confess your sin to the person? Perhaps you know that you’re the “annoying person,” but you won’t own it. I urge you to find help because this posture is another way you’ll alter your conscience, which will grieve and quench the Spirit of God’s assistance in your life.
5. Are you more concerned with the schism in the body and, therefore, will make a plan to resolve the conflict? I trust this is the case, and I’m not talking about a local church body, though that could be the situation. I’m speaking to the universal body of Christ. As much as it depends on you, do what you can to make amends.

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Rick Thomas

Rick launched the Life Over Coffee global training network in 2008 to bring hope and help for you and others by creating resources that spark conversations for transformation. His primary responsibilities are resource creation and leadership development, which he does through speaking, writing, podcasting, and educating.

In 1990 he earned a BA in Theology and, in 1991, a BS in Education. In 1993, he received his ordination into Christian ministry, and in 2000 he graduated with an MA in Counseling from The Master’s University. In 2006 he was recognized as a Fellow of the Association of Certified Biblical Counselors (ACBC).