Roasted When You Order
Get 10% off and FREE shipping on your first coffee subscription order.
Use code “BREW” at checkout.
Shop Now
Get 10% off and FREE shipping on your first coffee subscription order.
0
Photo: ©Valeria Blanc from Getty Images Signature via Canva.com
You may want to read:
If you work without rest, you will burn out. If you rest without work, you will become slothful. Working and resting well make a person productive, wise, and worth emulating. It is a beautiful dichotomy of wholeness—two components that lead to a contented life. The automobile industry illustrates this dynamic duo of work and rest. You have probably heard that it’s not wise to buy a car that someone built on a Monday or Friday, though I’m unsure how you would know when your car came down the production line.
The theory suggests that if a person builds a car on those two days, they are either recovering from the past weekend or looking to the next one. This cynical take follows the instincts and habits of our society. The culture’s view of rest can be summarized by the term “living for the weekend,” where the average worker works hard during the week and plays hard on the weekend. The result is dissatisfaction and no enjoyment of work or rest due to a misunderstanding of their interrelatedness and codependency.
The residual effect on the restless soul is incremental discontentment that motivates him to try harder to find fulfillment elsewhere, a pursuit that will never satisfy. He may go to inexhaustible lengths to fill the God-shaped void in his life. This “weekend theology of rest” is the religion of hedonism. In this view, work becomes the necessary evil that finances self-seeking weekend pleasure. Work is the means to the end rather than a part of a worldview that moves toward enjoying and glorifying God in all things (Matthew 6:33; 1 Corinthians 10:31). This worldly work hard, play hard hermeneutic is a disjointed view of life that spawns perpetual dysfunction. There is an ingrownness to this kind of thinking that uses people, places, and things for self-seeking benefits.
I heard a statistic about a group of ninety-plus-year-old people that astounded me so much that what they said drives my philosophy of work, productivity, and spreading God’s fame. The question posed to them was, “What would you do differently if you could live your lives over?” Out of the scores of folks surveyed, there were three top answers. I’m unaware of the priority of the order, but here are their responses.
Their last point about reflection is one of the most essential strategies for the restful soul. Our society seems opposed to the notion of reflective thinking. We live too frenetically. The pace of life moves at the speed of the internet. We have reduced our correspondence to tweets, blurbs, and quotes. Stopping, thinking, and reflecting are anomalies in our fast-paced culture (James 1:19). We have too much to do to slow down and contemplate our actions. Reflection is not valued because we do not know how to do it and refuse to take the time to think about it.
Five hundred years ago, we had thinkers. It was a job description. Imagine two kids talking to each other five centuries back about what their fathers did for a living.
Thinkers are a thing of the past. The doers have replaced the cautious, deliberate, and introspective. The doer gets things done, though you could make an argument for a lack of quality control (Genesis 2:2). Too many need to learn the true purpose of resting. Resting is not the cessation of work, as though you are kicking your brain in neutral and doing nothing. The Lord rested, but He did not disengage Himself from who He was and what He was doing. He worked while He was resting. Some people see rest as the antithesis of work rather than a component of the work-rest construct. They are not unrelated opposites but coexisting interrelated necessities.
Those who do not understand this perspective will come home from work and check out of life. His goal will be to do something that does not require his mind, a common and critical mistake. He will likely want to entertain himself with his preferred amusement, a word that means “without the mind.” To muse is to think. Amuse is to not think. When the man comes home to amuse himself, he is not relaxing, though it may feel that way. It is like a drug addict taking a meth trip to find relief from the stress of life. Eventually, the addict comes back to earth, and all his stress is still with him. He may have checked out but was not transformed, rested, or satisfied. Thus, he takes another trip like the restless soul living for the weekend. It’s more accurate to say he is an addictive soul, not a restless one. If he is wise and humble, he will realize he has not escaped anything but has entered a vicious cycle that has captured him.
The worn-down person should think about his life and will make vital adjustments. His job does not allow him to do this. He must reclaim what life has taken from him. Rather than succumbing to life’s demands by disengaging, he needs a new strategy. Like most tired folks, he thinks that doing nothing is the answer to his stagnation. However, to do nothing is to do something that will never satisfy. To do nothing does not reclaim anything. It fakes out the brain into thinking it is resting when it is not. A wife will talk this way, too. The daily pressures of her responsibilities begin to overcome her. You will hear her say, “I just need a break. A weekend away would be great.” Temporarily, she is right, but it won’t change what she hopes to change. Like the drug addict, a break would allow her to check out of her responsibilities, but it would not transform her with the fortification she needs to persevere in the duties that await when she returns. Within a day or two of reentering the fray of her life, she will experience exhaustion all over again. She will be ready to take another break, which is not how the Bible teaches us to rest.
Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience (Hebrews 4:11).
The Lord warns us not to stop striving to find rest. Rest requires work; if you work at it, you will discover the sweet spot between work and rest. Because work takes a toll on the soul, you must know how to be proactive about rest. There is a rest for the people of God, but it only comes to the person who works at it. The husband who comes home with a plan to serve his wife will enjoy a restful home. The father, who plans to engage his children, will build a home full of peace. Laziness and disengagement will not bring either of these things. The complaining wife, who lets everyone know how exhausted she is, will not find rest, nor will her family. Her thinking needs to be more in line with God’s Word. It’s counterintuitive, gospel-informed living. “To work to find rest? How can that be?” You might as well ask, “Will I live if I die?” (See Matthew 16:24-26.) The way of the gospel-centered life is counterintuitive to the typical self-centered person. Let’s look at three illustrations about the husband, father, and wife.
If these three illustrations are ways to unrest, what is the path to rest?
When the Israelites crossed the Jordan River, the Lord wanted them to set up memorial stones to remind them of His great work in their lives. He did not want them to forget what He did for them (Joshua 4:1-7). Work should anticipate reflection for redemptive purposes. It reminds me of how I feel after mowing the lawn. I will enjoy a few moments to enjoy my freshly trimmed yard. It brings satisfaction to look over my work and rejoice in the accomplishment. Do you see the interconnectedness of work and rest? The Lord made us for work, not just for the utilitarian purpose of working. Doing a job is more than just getting a task done, whether it is the work you do vocationally or the work you do at home.
To do a job and not enjoy it is detrimental to the soul. The Lord wanted the Israelites to remember and appreciate what He did for them. An aspect of hard work is stopping and reflecting on the good Lord’s strength that enables you to do those tasks. Don’t be that utilitarian guy who moves from task to task without thinking about all he did, God’s fame, or the impact of his work on others. If you don’t enjoy His perfected strength in your life, your job will be just that—a job. You will soon exhaust yourself through purposeless grinding. If you work hard at your job and work hard at your home life, you should be able to sit back and rejoice in what God has done through you and the redemptive impact on others.
The sequence is that you work, rest, and rejoice. These three things make you complete. Rejoicing in the work done is one way to express gratitude to the Lord. You are acknowledging that He is the one who gives you the power and intelligence to accomplish any task. The person who works hard at work and works hard at rest will be the most restful and grateful because he has experienced God’s grace in all areas of his life. He has found the sweet center as work, rest, and rejoicing capture his mind. He understands the interrelatedness and codependency of work, rest, and rejoicing.
He faithfully labors at work and rest and enjoys the Lord’s benefits and empowering favor through both of these endeavors. His response is gratitude for God’s mercy to him. When a person works hard at work and works hard at rest, there will be fruit that makes the heart glad. If the disengaged husband, father, or nagging wife worked to change, they would find rest for their souls rather than fueling internal discontentment and stirring external chaos. They would have a peaceful home—a grateful one. When the fruit of this type of work-rest ethic materializes, there will be a newfound lifestyle, even while they toil.
Rick launched the Life Over Coffee global training network in 2008 to bring hope and help for you and others by creating resources that spark conversations for transformation. His primary responsibilities are resource creation and leadership development, which he does through speaking, writing, podcasting, and educating.
In 1990 he earned a BA in Theology and, in 1991, a BS in Education. In 1993, he received his ordination into Christian ministry, and in 2000 he graduated with an MA in Counseling from The Master’s University. In 2006 he was recognized as a Fellow of the Association of Certified Biblical Counselors (ACBC).
